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Nicholas Mystikos
Source: Wikimedia | By: Nikolai Pavlovic (1835-1894) | License: Public domain
Age73 years (at death)
BornJan 01, 0852
DeathMay 15, 0925
Weight172 lbs (78 kg)
CountryByzantine Empire
ProfessionPhilosopher, eastern orthodox priest
ZodiacCapricorn ♑
Born inConstantinople

Nicholas Mystikos

Personal Facts, Age, Height and Biography of Nicholas Mystikos

Nicholas Mystikos, born in the Italian Peninsula in eight hundred fifty-two, was a prominent philosopher and Eastern Orthodox priest who served as the Ecumenical Patriarch of Constantinople during two significant periods: from one March nine hundred one to one February nine hundred seven, and again from fifteen May nine hundred twelve until his death on fifteen May nine hundred twenty-five.

A close associate of Patriarch Photius I, Nicholas fell into disfavor following Photius's dismissal in eight hundred eighty-six, leading him to retire to a monastery. His fortunes changed when Emperor Leo VI the Wise appointed him as mystikos, a title denoting a high-ranking official. However, his tenure as patriarch was marred by conflict with Leo VI over the emperor's controversial fourth marriage to Zoe Karbonopsina, which ultimately led to his deposition in nine hundred seven.

After a period of exile, Nicholas was reinstated as patriarch in nine hundred twelve, amidst the political turmoil following the death of Emperor Alexander. He played a crucial role in the regency for the young Emperor Constantine VII, navigating the challenges posed by the advancing Bulgarian forces under Simeon I. His efforts culminated in a controversial peace settlement, which included the crowning of Simeon as emperor of the Bulgarians and the arrangement of a marriage alliance.

Despite his initial successes, Nicholas's position weakened due to political machinations, particularly from Zoe Karbonopsina. By nine hundred fourteen, he was ousted from his regent role, only to later support the ascension of Romanos Lekapenos to the throne in nine hundred twenty. Throughout his life, Nicholas was not only a political figure but also a critical thinker, questioning established norms and writing extensively, including a notable homily on the sack of Thessalonica in nine hundred four.